Text: Mark 1:40 to end
My friends, today we journey with Mark to a time when fear and misunderstanding ruled the hearts of many. A leper, outcast from society, approaches Jesus, his voice trembling with desperation. "If you will, you can make me clean." (Mark 1:40)
We do well to remember that at this time, sickness was usually thought of as a punishment for sin. People with major illnesses, or disabilities were judged by their neighbours to have either been a bad sinner, or the son of daughter of one. This man, bearing the weight of a disease considered both physical and spiritual, represents the marginalized of our own time – those living with disabilities, mental illness, poverty, or the consequences of social injustice. They are often seen as "other," their humanity diminished, their dignity trampled.
Just think, for a moment, about the different ways in which we treat people who we consider ‘one of us’, and those we consider ‘unlike us’. Just as an example, it is all but illegal for news cameras in England to show the picture of a child’s face, without the written permission of their guardian. But news cameras in Africa, or Palestine, have no such compunction. Think too about the round-the-clock news coverage we get over, say, the stabbing of a British young person. But the ongoing murder from the sky of thousands in Palestine, or the abduction of children from their homes in Nigeria, get barely a mention.
Jesus, in his radical compassion, shatters these societal constructs. He does not recoil in fear or disgust from the man whom everyone else thinks is a sinner, or ‘other’ than them. Instead, he reaches out, his touch a symbol of radical inclusion. "I will; be clean." (Mark 1:41)
This isn't just a physical healing, but a profound act of social justice. Jesus dismantles the barriers of exclusion, restoring the leper to his rightful place within the community.
But what are we to make of the instruction that follows: "See that you say nothing to anyone." (Mark 1:43)? It feels like Jesus wants to suppress the truth. Perhaps he’s worried that people will start to view him as a ‘miracle healer’ more than a wise teacher.
However, through a Progressive Christian lens, we can choose to see Jesus’ instruction as a call for sensitivity and respect for the individual's journey. Healing is a deeply personal process. It requires time for reflection, for reintegration into society, for the individual to reclaim their sense of self.
Furthermore, the emphasis on following the Law of Moses (Mark 1:44) can be seen as a recognition of the importance of both spiritual and physical well-being. While acknowledging the limitations of the Old Testament, we can appreciate its emphasis on ritual purity as a metaphor for inner transformation and social responsibility.
Just as Jesus healed the leper, he calls us to heal the brokenness within ourselves and our world. This requires us, first to:
• Challenge the systems of oppression: We must dismantle the structures that marginalize and dehumanize individuals based on their differences. This includes advocating for accessible healthcare, affordable housing, and social justice for all.
• Secondly, we are called to embrace radical inclusivity: We must extend compassion and understanding to those who are different from us, recognizing the inherent dignity and worth of every human being.
• Thirdly, we are called to cultivate empathy and compassion: We must strive to see the world through the eyes of others, to walk in their shoes, and to understand the challenges they face.
The story of the leper is not just a historical anecdote. It is a powerful reminder of the transformative power of love, compassion, and radical inclusion. It is a call to action, urging us to build a world where everyone, regardless of their background, their abilities, or their perceived imperfections, is embraced with dignity and respect.
May we, like Jesus, be agents of healing, not just for the physical ailments of the body, but for the deeper wounds of the soul. May we strive to create a world where the marginalized are uplifted, the oppressed are empowered, and all are welcomed into the embrace of the Beloved Community. Amen.