I want to
take as my text today just one line from the rather complicated Gospel reading
we have just had. I wish I had time to unpack all of the reading…but you probably
wouldn’t thank me for that!
Here’ the
line that particularly grabbed me: “…the world has hated them because they do
not belong to the world, just as I do not belong to the world” John 17.14
Who do you
think are the most persecuted people in the world? Is it the Rohingya people, currently stranded
at sea because they have fled Myanmar – formally Burma? Could it be the Yasidis who were chased up a
mountain in Iraq by ISIS last year?
Could it be the Palastinians who have been corralled and bombed behind
the security walls of Israel? Well,
no. As terrible as the circumstances of
all these groups is, 80% of all acts of religious discrimination in the world
today are directed at Christians. That’s
according to the International Society for Human Rights, a secular group with
members in 38 states worldwide. (Source: http://www.independent.co.uk/voices/comment/christians-the-worlds-most-persecuted-people-9630774.html). The Centre for the Study of Global Christianity estimates
that 100,000 Christians now die every year because of their faith. That’s 11 Christians every hour.
That’s a bit
difficult for us to understand, here in Western Europe, isn’t it? As inheritors of the faith of the Roman
Empire, we are used to thinking of Christianity as the culturally dominant force
of our society. Last week, I attended
the Mayor-making, where the whole event was started by the saying of the Lord’s
Prayer, led by the Mayor’s chaplain. The
week before, the past Mayor was here in church, with members of the British
Legion, local councillors and our new MP, all to commemorate VE Day with hymns
and prayers. For us, Christianity is part
of the warp and weft of our lives. We
might ignore it, we might choose not to participate in it, but it’s always
there.
Yet the
plain fact is that in other nations, Christians are locked up in jails for
blasphemy. In countries like Nigeria,
churches are routinely bombed while worshippers are at prayer. Egypt has recently seen its worse
Christian-focused violence in seven centuries.
In Iraq, the Vicar of Baghdad, Canon Andrew White, has been told by the
Archbishop of Canterbury not to return, because it is just too dangerous.
Can you and
I imagine what that is like? Can you picture
what it would be like to have a bomb explode, right now, while we are at
worship? Can you grasp the fact that in
the hour that we are at worship this morning, 11 Christians elsewhere in the
world will die for their faith. Lord,
have mercy.
Why does the
world hate us so much? The easy answer
would be to blame the rise of militant Islam (which is undoubtedly the main
contributor to much of today’s violence towards us). But that would be to miss the point. Christians have always been hated. We were hated by the Romans. We were hated by
the French revolutionaries. We were
hated by Soviet Union and the Chinese Communists. Along with our spiritual cousins, the Jews, we
were hated by the Nazis.
No, its not
just the militant Islamists. Everybody
hates us. Today there is a new brand of
Christian-haters out there. They are the
militant atheists, like Richard Dawkins, who set out to persuade the nation
that believing in God is foolish – like believing in fairies at the bottom of
the Garden. They claim that all
religion (and Christianity in particular) is responsible for all sorts of great
evils – from the Crusades to the tensions in the Middle East today. Such narratives are powerful. They are stories easily told to the gullible
and the uneducated. They are easily
lapped-up by those who forget – or who have never been taught – that they only
reasonable way to judge a religion is by the teachings of its founder. Let me say that again: the only reasonable way to judge a religion
is by the teachings of its founder.
It is people,
politics, power-plays and profit that starts wars. Religious wars are a perversion of
religion. Nothing more, nothing less.
So why does
the world hate us so much? I want to
suggest to you that it is for one basic reason.
Christianity stands in total opposition to the way in which the world
goes about its business. The teachings of
Jesus cannot be read in any other way than as being in total opposition to the
whole way in which human society is structured.
Mary, the
mother of Jesus knew this from the moment of his conception: ”He will put down the mighty from their seat,
and exalt the humble and meek”. Jesus
re-iterated this: “It is easier for a
camel to pass through the eye of a needle, than for a rich man to enter the
Kingdom of heaven”. Jesus spoke up for
the powerless, and against the powerful Jesus
stood in total opposition to the kind of world which we simply accept
today. He told stories of rich men who
gathered their wealth into barns and big houses, only to find that they could
not take it with them. To the rich man,
up a tree, who wanted to watch the world go by from his lofty vantage point,
Jesus said “Come down Zaccheus – today we’ll have a party at your house”. According to Jesus, it is not the wealthy,
the powerful, and the war-mongers who will be blessed when his Kingdom is
established – it will be the poor, the meek, the peacemakers, and the pure in
heart.
Jesus calls
his followers to choose not to belong to this world of power-politics, the
accumulation of wealth, and an obsession with celebrity. We, who own the name of Christ-ian ‘do not
belong to the world, just as our Master does not belong to the world’. Jesus calls us to a simplicity of living, to
a focus on God, and to the right use of
power to raise up the lowly and down-trodden.
Could it be that this is why
Christians are so hated. Because we
stand in opposition to all that the world holds dear?
“The world
has hated them because they do not belong to the world, just as I do not belong
to the world”
That’s
effectively the end of my sermon, for this morning. But I need to tell you something else. I hope you’ll therefore forgive me if I take a
little longer than normal. You see, I
want to tell you what happened yesterday.
Yesterday
morning, about 30 people from this community all came together in one
magnificent project. There were members
of this church, like Mary, and Barbara and Graham and Richard and Penny and
David and Paula and Mike and Sandra and Clare and Malcolm who rolled up their sleeves
along with members of other groups who we serve through our halls round in the
Pallant. Together, they emptied those
halls of years of accumulated junk. We
filled two skips, and about four van-loads of rubbish. We re-stocked the Charity Shop for the next few
weeks with all our junk. We grunted and
strained and cleared the garden behind church house.
But more
than that, we, the church in this place, brought people together in
community. We had members from Dynamo
and the Havant Orchestra. We had members
of Alcoholics Anonymous and Gamblers Anonymous.
We had actors from Cloak and Dagger, and practictioners of Yoga – all working
together for one common aim – to begin the process of transforming our Halls in
the Pallant into a thriving centre for the community of Havant.
Our Mission
Development Plan, which you’ve got a summary of in your hand, is all about
building a different kind of world. It’s
a world in which worship and serious discipleship come top of the list. It’s a world in which we seek to nurture the
young – not set them to work in sweat-shops.
It’s a world in which we take our responsibility for the environment
seriously – and a world in which we act as good stewards of the buildings we
have inherited.
This is not
the world of the rich and powerful. This
is not the world in which we build palaces for wealthy people to live in
splendid isolation – but a world in which we build palaces for the people –
there in the Pallant. (The word 'Pallant' means 'Palace' by the way). This is not a
world which is content for children to be starved and sick and abused, but in
which children are nurtured and given space to grow. This is not a world in which the environment
is raped for human entertainment, but in which the world we have been given is
regarded as precious and fragile.
Ours is a
world which will not be recognised by many people. We should not be surprised when people tell
us that sacrificing our resources for the good of the community is ‘not wise
use of money’. We will not be surprised
when people tell us it would make more sense to knock down our halls, and sell
the land for profit. We will not be
surprised when people tell us that solar panels are ugly, and that it makes
more sense to keep on burning fossil fuels.
We will not be surprised when people tell us that gathering for worship
on a Sunday is pointless, and that we’d be far happier going shopping like
everyone outside these walls today.
Today, we
are launching our Big Build Campaign.
What we are doing is completely counter-cultural. Today, we are saying ‘yes’ to community, and
to working together for the good of all.
Today, I inviting every one of you to say ‘yes’ to following Jesus
Christ into a different kind of world.
Your PCC,
together with our new Parish Development Officer, Dave, have been working hard
to give shape to our Big Build Campaign.
A Campaign Committee has been formed, chaired by our Treasurer,
Shelley. Over a number of meetings, they
have come up with a list of special events that we would like to put on over
the coming couple of years – events that will both draw the community together,
and raise funds to help us meet the goals of our Mission Development Plan. There are tons of possible events…there are
suggestions for dances, and concerts, for grand draws and sponsored events. There are events we could run with other
local organisations, and Special events like putting on a Victorian Christmas,
or summer garden parties.
The Big
Build Committee has divided up these events into five focus areas – and
therefore five teams of people to deliver them.
Are you someone who loves putting on concerts? There’s a concert team for you. Do you like to boogie, or cha-cha-cha – there’s
a Dance Events Team for you to sign up for.
Do you have good links with other organisations in our town, like the
Spring Arts Centre, Dynamo, or other churches – then perhaps the ‘Co-hosted
Events’ would be the best for you. Do
you have a flair for putting on big all-day events – then join the Special
Events Team. Or are you the kind of
person who can doggedly continue, week after week, to enthuse people about a
project – selling draw tickets, or encouraging people to buy a roof tile? Then there is an ‘ongoing events’ team for
you.
All we ask
today, is that you express an interest in getting involved. Shelley is going to be waiting to hear from
you, at the end of our service. She has
a sign up-sheet, on which she’d like to get your name and contact details – and
then over the coming weeks we’ll be in touch about getting each of these teams
up and running and getting on with the task of building our community.
We choose to
do this because we want to be different from the world around us. The world may hate us for our optimism – our belief
that the world can be a better place, that community matters. But the world hates positive people. The world does everything it can to bring
them down. We will not give in. We have a mission. We have a plan. We are going to follow our Master.
Amen.
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