When, I wonder, did we forget how to wait for something. None
of us like waiting, for anything. We
want what we want, and we want it now!
And, if we are one of the 1% of the world who have enough money to buy
pretty much anything we want, we tend to get it…now.
Clare (my wife and partner) came back from visiting a friends house recently, extolling the joys of the new 'Echo' device. 'It's fantastic', she said. You can just ask it to play the radio, or for a summary of the news headlines, or what the weather will be! I really fancy one for Christmas.'
Three days later, one arrived in our house!
The Season of Advent is the beginning of the Church’s New
Year, and it is designed specifically to be a time of waiting. For the rest of our society, the New Year
starts with a bang and fireworks…with a sense that we’ve ‘arrived’ at something
important. That’s odd, when you think
about it. Why should the simple turn of
the Calendar be something to be celebrated with dancing in the street and all
night parties? But the Church, deliberately,
counter-culturally , starts its new year with two important words…’Coming’
(which is what ‘Advent’ means)…and ‘Wait’.Clare (my wife and partner) came back from visiting a friends house recently, extolling the joys of the new 'Echo' device. 'It's fantastic', she said. You can just ask it to play the radio, or for a summary of the news headlines, or what the weather will be! I really fancy one for Christmas.'
Three days later, one arrived in our house!
In Advent, we can’t help looking forward, because we see the way the world is now. We yearn for God to put things right.
That hope - that God will one day put all things right - is rooted in a long tradition. The Hebrew Bible is full of longing for the day when God will transform society into something fair and just. In today’s reading, Jeremiah speaks for God, when he says ‘Surely the days are coming when I will fulfil the promise I made’.
When will this happen? Well according to Isaiah – another Hebrew prophet - peace will break out when all the peoples of the world say ‘Come, let us go up to the mountain of the Lord…that he may teach us his ways’. In other words, Isaiah says that the reign of God will begin when the peoples of the world finally accept that human ways of doing things don’t work. Peace will reign when the peoples of the world turn away from their sin, and ask God to teach them his ways.
And what about Jesus? What will his ‘second coming’ be like? Well, Jesus himself is rather opaque on the subject, to be honest. The language of Luke’s Gospel - based on Mark - is all about the Son of Man coming in clouds…which is a pretty strange metaphor. Could it mean that Jesus’ coming will be hidden – obscured in the way that clouds cover a mountain? Then, Jesus says one of the most intriguing lines of the New Testament: “Truly I tell you, this generation will not pass away until all these things have taken place”.
Well, that’s odd…isn’t it? Given that he said these words around 2,000 years ago. Either he was mis-reported (which would mean that the Bible needs to be read with great care). Or perhaps there are still some people alive, walking around in secret, who were alive in Jesus time – as some nuttier theologians have suggested. (Sounds like an episode of Doctor Who doesn’t it?).
Or perhaps – and this is what I personally believe – Jesus is, in fact, already come, stealthily, in clouds. That by his Holy Spirit, he is already among us. That he is even now, continually, gathering his elect – his followers – from the ends of the earth. Gathering us into churches, love-factories, for the spreading of his message of Love.
And, while we wait for the completion of the Reign of God, there is a very real sense in which God is already among us, already coming – in fact already here.
Every time a war-monger lays down his weapons, Jesus comes.
Every time a family is raised up out of poverty by the
Robert’s Centre, or out of fear by the Southern Domestic Abuse Service, Jesus
comes.
Every time a lonely person finds a friend in our morning
church-opening, Jesus comes.
Every time a family is fed by the Beacon Foodbank, Jesus
comes.
Every time one of the homeless people sleeping all around
our church is treated like the human being they truly are, Jesus comes.
Every time that an alcoholic, a gambler, a drug user turns
up to one of our Pallant Centre support groups, and says ‘NO!’ to their
addiction, Jesus comes.
Every time an exhausted and confused mother finds support
and help in our Play Café, Jesus comes.
Every time a young person develops their human potential
through Dynamo Youth Theatre, or a person with learning difficulties grows in
confidence through Creating Chaos, Jesus comes.
You see - signs of the kingdom are all around us. Our task, like an alert house-owner, is to
keep awake. To see the signs of the
kingdom with open eyes, and join in with the activity of God, wherever it is found.
Amen.
Amen
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