Text: Hebrews 12.11-17
The Lord disciplines those whom he loves...
I was among the last children to have been disciplined by corporal
punishment. In fact, despite a ruling by the European Court of Human
rights in 1982, the UK Government chose to hold off from banning Corporal
Punishment until just after I had finished my education, in
1986. I think they may have feared the collapse of the education system
if Kennar couldn't be whacked with a stick, now and again. They were
probably right.
I'm pretty happy that caning has disappeared from our community life.
There really isn't much evidence that it did any good. Certainly, my
mates and I were perfectly capable of getting up to great mischief, even with
the threat of the cane hanging over us!
Real discipline, however, is about much more than the supposed control of
naughty children. Real discipline is about living a life that is
framed, moderated and structured according to a 'discipline' - a set of rules
of conduct. To 'discipline' someone, is to encourage them (or try
to force them) to accept the discipline - the rules, laws and accepted conduct
- of the community.
It is perhaps too obvious, for such an educated congregation, for me to
point out that the words 'discipline' and 'disciple' are intimately
linked. A disciple is someone who has accepted the teachings, rules and
standards – the discipline - of a rabbi.
In today's New Testament reading, the writer to the Hebrews is exploring
what it means to come under the discipline of God. Quoting from the book
of Proverbs, he says this: "My child, do not regard lightly
the discipline of the Lord, or lose heart when you are punished by him; for the
Lord disciplines those whom he loves, and chastises every child whom he
accepts."
The writer to the Hebrews is encouraging his readers to embrace discipline,
along with discipleship, and the life of Faith (which has been his focus in the
previous chapter and a half). He has just listed all the ways in which men
and women of Faith have been guided and formed by the discipline of God. He is telling his readers - including us -
'don't be surprised when God disciplines you too'.
Now at this point in any sermon about discipline, it may be common for some preachers
to harangue their listeners about all the ways they fail to live disciplined
lives. It's easy, for the preacher, to pick the low-hanging fruit of
Christian discipline, and to go on about the need for disciplined church
attendance, disciplined prayer-lives, and disciplined giving. Or - as
I've said before - making every sermon a plea for coming to church more, praying more and
giving more! Even the writer to the Hebrews falls into
the same preacher's trap, when he encourages his readers to "lift your
drooping hands and strengthen your weak knees". (He's referring
to the drooping hands of worship, and the weak knees of prayer).
But I'm not going to do that. Worship, prayer and generous giving are
fundamental to a life of disciplined faith. But you know that
already. If carried out with discipline, day after day, week after week,
those three disciplines have the power to utterly transform us, to make us true
and faithful disciples. But, you don't need me to tell you that.
Instead, let us ask what the writer to the Hebrews means when he says that
"the Lord disciplines those whom he loves, and chastises every child
whom he accepts". He is suggesting that God, in fact,
wields a metaphorical heavenly cane, over all his children. He is
suggesting that God actively applies discipline, in the old fashioned
sense...that he permits things to happen to us which have the possibility of
driving us back to the true path of Faith.
What can the writer to the Hebrews mean?
I think he is saying that God is intimately involved in all human life. -
and that God can use the circumstances of life, the tragedies and the trials of
life, to call us back to the Way. I am not, for example, the first
preacher to suggest that the Covid Pandemic could be one such act of discipline
upon humanity. I do not suggest, for a moment, that God has sent this
pandemic among us. That was our fault - our excess flying, our cutting
down of habitats, our lack of political competence in how to handle it. But
God is present in the consequences of what we have
allowed to happen. Through what
has happened, I believe that God is calling us to examine our lives, and to ask
how far we have strayed from the paths of common sense, and yes, of faithful
adherence to the discipline of faith.
God has told us, through Jesus and all the prophets, 'live simply' and 'do
not covet'. But we have said 'greed is good' and we've sprayed jet fuel and
carbon into the skies for our personal pleasure.
God has told us, through Jesus and all the prophets, 'do not store up for
yourselves treasure on earth'. But we have said, let's build massive ships
to move our treasure all around the planet...ships SO massive that they get
stuck in the very canals we've built to move them around!
God has told us, through the great story of Adam and Eve, that our task was
simply to tend the garden, and take care of it. But we have said, 'let us
plough up the hedges, cut down the trees, wipe out the insects, for the gaining
of profit, and the manufacture of frivolous toys and beauty products'.
God has told us, through the prophets and through Jesus, to offer healing to
the sick. But we have privatised our medicine, to make profits for
shareholders, and to make medicine unaffordable to the poor of the world.
But through Covid, God has invited us to think again. He has shown us
how quickly we can act to find cures for illness - when we are
sufficiently motivated to do so. He has invited us to think about how
differently it is possible to work, without the tyranny and waste of the daily
commute. He has asked us to find new ways of resting and taking holidays
without burning up the skies with jet-fumes. He has asked us to think
about different ways of socialising without the pure hedonism of night-clubs
and all-night bars.
God, through Covid-19, has been disciplining and chastising those whom he
loves - us his children. I wonder whether we are listening? Or
whether he's going to have to use an even bigger stick to call us back to the
disciplined life of Faith.
Amen.
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