Text: John 17.20-end
The 6th of June, D-Day, is fast
approaching. This year, we will mark the
80th anniversary of that epic embarkation of the allies to liberate
Europe from the scourge of Naziism. Anyone who has been anywhere near Southsea
Common in the last weeks will have some idea of the preparations that are in
hand. We will commemorate with gratitude
the lives of the 22,442 men of the British Armed services – and the many more
allies - who gave their lives for the freedom of our French neighbours, and to
push back the tide of fascism.
The 6th of June, by co-incidence also happens
to mark another significant anniversary, which is rather less well known –
namely that of the Young Men’s Christian Association - the YMCA - founded 180
years ago, on the 6th of June, in London, by one George Williams and
his friends. The reason I mention this
is because the motto of the YMCA is one of the verses we’ve heard today,
specifically, John 17.21 – ‘that they may all be one’.
I have an affection for that great institution because
I served as a YMCA staff member for about 20 years in the 80s and 90s. The YMCA played an important part in the War
effort too. They provided YMCA Canteens,
in which soldiers could take a break from the front line, and write letters
home. It was sometimes said that they
served up ‘tea and comfort’ to the troops, and they were much loved for that.
There’s a lovely story I remember hearing about a YMCA
Canteen which was set up in Portsmouth, near the Guildhall, during the second
world war, in the run up to D-Day. The
story gives us an insight into the distinctly British mentality of so many
people during that whole conflict. The
story goes that during the bombing of Portsmouth, an excited young man ran into
the YMCA Canteen shouting “The Guildhall’s on fire, the Guildhall’s on
fire!”. The YMCA lady serving tea behind
the counter looked up, and replied, “so it is dear. Would you like some sugar in your tea?”.
As a non-denominational Christian organisation, the
YMCA has striven throughout its history to be a place where true unity of
spirit between people of all faiths and none can be found – just as Jesus
prayed in his monologue of John’s gospel.
And that same unity of spirit was also the inspiration behind the allied
advance on D-Day. British, American, Canadian
and other forces all combined. Soldiers,
Sailors and Airmen, all combined.
Fighters, logistics experts, scientists, weather-men, politicians, and,
yes, YMCA tea makers, all combined in one great unified push to beat back the
great evil of fascism.
On the surface, Jesus’ prayer is apparently a prayer
about his followers. He is laying out
his heart before the Father, and praying for unity between all believers. But he longs for that Unity, not least
because he knows that through such Unity, other people might see the unifying love
of the Father at work. Unity is ultimately
the Divine vision for the whole world.
The church is called to be an exemplar of what such unity could look
like. We are challenged, by Jesus, to
build a unified church, so that the world might see what a unified world could
be.
I have no doubt that Jesus must weep when he sees the
fractured nature of today’s world, and, yes, the fractured nature of his
church. We human beings, it seems, are simply
not capable of being one...we are just too tied to our own ambitions, or our
own limited understand of the mystery of God, or to our own greed or self-protectiveness
to be able to truly embrace that one-ness.
And yet Jesus offers all humanity, including the church, a radical new
vision. It’s a vision in which every
knee shall bow, and every tongue will confess that Jesus is Lord. We
call Jesus ‘Lord’ because of the historical pattern of a medieval Lord who sets
the laws for his subjects to follow. We
can therefore choose to follow the law of division, enmity and hatred, or we
can follow the Lord of love. When we say
‘Jesus is Lord, we mean of course, that Jesus’ radical, loving, serving way of
life is the way we choose to follow.
The hard reality is that we seem to be entering a dark
period of world history. The Prime Minister said as much this week, when he
said that the next five years would be among the most difficult we’ve seen in a
long time. And, as if to prove him
right, the rest of the week has seen increased aggression in Palestine, the
attempted murder of the Slovakian Prime Minister, a new law to ban political
dissent in Georgia, and a fresh wave of Russian aggression in Ukraine. One commentator said recently that we are
entering a period that looks very much like the inter-war years, of the 1930s –
and we all know where that ends up. Around
the world we are adopting the kind of megaphone politics, which use ‘fear of
the other’ and protectionism of the state, to achieve division, rather than
unity between nations. We shout at each
other, across our political, religious and societal battlelines; we forget how
to listen to each other. Into such a divisive environment, Jesus calls the
church to show what it means to disagree agreeably, to maintain unity, despite our
differences, to show love in the face of opposition and even hatred.
Yesterday, I witnessed the inauguration of a new
Council, here in the borough of Havant.
After two decades of control by one political party, a new alliance of three
parties was placed in power by the will of the electorate. The sometimes stark policy differences
between those three political parties have been put aside for the sake of
Unity, and for the opportunity to effect positive change. Only time will tell
whether this new coalition, led by the Labour Party’s Phil Munday, will be able
to use that unity to drive forward public reforms, and work for the public
good. My prayer is certainly ‘that they
may all be one’, for the sake of all the people of the borough.
So, in the coming days, as we hope for new unity in
local politics, as we remember the unity of the Allies against Facism, and as
some of us, at least, remember with thanks the work of the YMCA, perhaps we
will take a moment to remember Jesus’ prayer of oneness. Perhaps we will take a
moment to re-commit ourselves to the sacred task of working for the unity of
all humanity. Amen.
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