Reading: John 3.1-17
If you ever want to
feel slightly inadequate as a preacher, just schedule St David’s Day in Lent
and then put Cwm Rhondda at the end of the service. There is simply no
competing with “Bread of Heaven” sung at full volume by people who secretly
wish they’d been born in the valleys.
It is, however, a good reminder that the 40 days of Lent do not, technically,
include Sundays. Tradition gives us
permission to rejoice, amid our Lenten fasts.
So, when the time comes…sing! Don’t
hold back! Today is for St David — Dewi
Sant — patron saint of Wales. A man whose most famous recorded sermon ended
with the words: “Be joyful. Keep the faith. Do the little things.”
Do the little
things.
Which is faintly
disappointing, isn’t it? We expect a Celtic superhero. Flaming sermons. He’s
the only British-born patron saint in Britain. So I expected him to say ‘plant
daffodils on every hillside! I want a
sea of daffodils! A custard lake of
daffodils!. Or dragons. Get out there and slay those dragons of anger
and greed! And…for God’s sake, win the Six Nations, for once…!
Instead what do we get…we get… “Do the little things.”
Though, if you’ve
been following Welsh rugby recently, “do the little things” might actually be
excellent advice. Because the little
things matter. The missed tackle. The forward pass. The dropped ball two metres
from the line. Entire matches have been lost on the small stuff.
And Lent is the
season where God gently says to us: the small stuff matters. In Genesis this morning, Abram hears God say:
“Go.” Leave your country. Your security. Your father’s house. Go to the land I
will show you. And what does Abram do? He goes. There is no committee. No
feasibility study. No laminated vision document. Just: God says go. Abram goes.
It’s such a small
sentence. “So Abram went.” But that
small obedience changes the history of the world.
Then we meet Nicodemus.
Poor Nicodemus. He comes to Jesus by night — which is John’s polite way of
saying he doesn’t want to be seen. He is cautious. Curious. Slightly anxious. A
religious professional who realises that something is happening that he cannot
quite control.
And Jesus says to
him, “You must be born from above.” Or,
in other translations, ‘born again by the Spirit’. But what Nicodemus hears is this: “You must
climb back into the womb.”
Jesus, of course,
means: “You must allow God to begin again in you.” And Nicodemus — very humanly
— says: “How can these things be?”
Which is the
question of Lent.
How can these
things be? How can a comfortable life be
left behind? How can a grown adult be born again? How can water and Spirit make
a new heart? How can God love the world
this much?
“God so loved the
world…” Not God so tolerated the world. Not
God so rolled his eyes at the world. God
so loved the world…that he…what? Sent an
army of avenging angels to clear up the place?
No. Did he send lightning bolts
to blow up the Roman senate? No. Did he send earthquakes, fire, floods, to punish
the evil doers. No. He sent a baby…a little thing. And through that little thing, he changed
everything.
And here’s the
thing. When St David said, “Do the little things,” he was not advocating small
ambition. He was pointing to daily faithfulness.
The small choices. The quiet prayer before you answer that email
that has enraged you. The generosity given, without counting cost. The gift of time to a person who just needs
someone to listen, for five minutes. The
courage to say, “I don’t understand — but I’m willing to be taught.”
Abram’s obedience
was a little thing. Nicodemus’ night-time
visit was a little thing. A baby born in
Bethlehem was, outwardly, a very little thing.
But, as that famous poem reminds us, all the Kings that ever ruled, all
the navies that ever sailed; none have had the impact on the world of that one,
solitary life – lifted up, as Jesus says, like the serpent in the wilderness. Lifted up, on his cross of sacrifice, that
all may look to him and draw inspiration.
Here’s another
thing…from that little conversation with Nicodemus, in the dark of the
night. Jesus says “the wind blows where
it chooses. You hear the sound of it, but you do not know where it comes from
or where it goes.” The Holy Spirit is
like Welsh weather. You think you’ve understood it, and then it shifts
entirely.
You cannot manage
the Spirit. You cannot scrum it into submission. You cannot put it on a
spreadsheet. You can only open yourself to it.
And that is deeply uncomfortable for respectable church people.
We would quite like
to stay as we are, thank you. Mildly improved, perhaps. A little more
spiritual. Slightly kinder. But fundamentally the same. But Jesus says: No. You have to be born
again. Born from above. Let God re-make you.
Which sounds ever so dramatic. It implies, to some ears, dramatic
experiences of being filled up with God, of speaking in strange tongues. And
that may happen, for some. But, really,
for most people, it begins with little things.
Turning up to
worship when it would be easier to settle in with the Sunday papers.
Lighting a candle with a child and remembering that God’s love is real.
Praying for people on the prayer list — even the ones whose names we struggle
to pronounce.
Singing a Welsh hymn with gusto even if we are from Hampshire.
Little things.
And here is the
deep encouragement of St David’s Day in Lent: You do not have to save the
world. That’s God’s job. You just have
to look for where God is already at work, and join in.
You do not have to
fix the Church. Christ is already building it. Patiently. And inviting you to take part.
You do not have to
win every match. Though if anyone from
the Welsh Rugby Union is listening, prayer is available after the service.
What you are
invited to do — what I am invited to do — is this:
Go, when God says
go.
Listen, when God prompts you to listen.
Give, when holding on to your money would be safer.
Ask your questions, like Nicodemus.
Allow yourself to be re-made.
And do the little things.
Because the kingdom
of God does not usually arrive with dragons or seas of daffodils. It arrives in obedience. In the small things. In baptismal water. In bread and wine. In
daily faithfulness.
And one day —
perhaps when the roof nearly lifts during Cwm Rhondda — we glimpse that Kingdom. Not because we have been magnificent. But
because God so loved the world. And still does. Amen.

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